Another Look at Revelation — Lesson 2
May 17, 2009
“Another Look at Revelation”
Lesson 2: Chapter 1 — Image of Christ and Message to the Churches
Sunday and Wednesday Adult Bible Study Series
May 17 and 20, 2009
Dr. J.L. Nesmith, Jr., Facilitator
Series Objective:
As we have discussed, Revelation is a debated and challenging book. Our objective in this series is to examine the book of Revelation from the perspectives of literary genre (type of writing), symbolic language, and prophetic reality.
I. A Look at John’s World
People often approach Revelation with one question: “Why is the language so bizarre and cryptic?”
n Not necessarily “a bridge too far”
n The value of symbolism
It cannot be overstated that the first step to understanding Revelation is to understand the world in which the letter was written.
II. A Review of the Text: Appearance, Mission, and Message (Chapter 1)
What do we learn as we begin to study the text of Revelation?
· 1:1-3. Consideration of the goal
· 1:4-5. Consideration of a Person. Question: How does this verse help to defend the notion of a “Trinity?” What is taught about Jesus?
n The meaning of “faithful/true”
n The meaning of “firstborn from the dead”
n The meaning of “ruler of kings”
These statements about Jesus formed a theology of hope for a harried, persecuted church.
· 1:6-8. Consideration of a Person and promise. Question: Why do you think this would be important?
n Modern examples of authority and message
n John’s example of authority and message
· 1:9. Consideration of John’s relationship and situation
· 1:10-11. Consideration of John’s trance and a review of the churches
· 1:12-16. Consideration of lampstands and the image of Christ. Question: What does this image of Christ communicate to a persecuted minority?
· 1:17-20. Consideration of assurance, authority, and explanation.
Summation:
Revelation Chapter 1 is written to an ancient, persecuted minority. The message is simple: there is a Power above their problems. This “Power” is sending a message of encouragement and hope for the 1st century Christians. That same message is to be heard by 21st century Christians, as well.
